The book's structure is unconventional: it is divided into three parts. The first part looks at the novels up to the Famine: Edgeworth (the upper class, Protestant view), Griffin (the upper middle class, Catholic view), and the Banims (the middle class, Catholic view) - all of whom believed the solution to what was to become known as the Irish Land Question lay in Ireland. In the second part, the problem essentially 'emigrates': Kickham saw the solution as lying with America, while Trollope saw it as lying with England - both arguments are discredited. In part three, the solution no longer lies in reality but beyond reality, in short, in fantasy. I argue that, although Edgeworth's agenda is the dominant one, it could all have been very different. While Moore's book predates all the authors apart from Edgeworth, the unique, fantasy quality of his Memoirs of Captain Rock (1824), separates him from the more or less rational worlds of Edgeworth and of those who, like her, at least glimpsed a solution. It is with Moore that we discover the origins of the only other work in the canon that challenges or even surpasses Edgeworth's pre-eminence - Stoker's Dracula. Superficially, Stoker merely transplants exploration of the Land Question from Ireland to Transylvania, but the novel also deals with issues ignored by other writers. Dracula not only looks to the past but also to the future and forms a bridge between the conventional agrarian novel and the innovative, urbanized, literary forms later pioneered by James Joyce.
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