Antigone
  • Published:
    May-2016
  • Formats:
    eBook
  • Main Genre:
    General Fiction
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Antigone is a tragedy by Sophocles written in or before 441 BC. It is the third of the three Theban plays but was the first written, chronologically.[1] The play expands on the Theban legend that predated it and picks up where Aeschylus' Seven Against Thebes ends. n the beginning of the play, two brothers leading opposite sides in Thebes' civil war died fighting each other for the throne. Creon, the new ruler of Thebes, has decided that Eteocles will be honored and Polyneices will be in public shame. The rebel brother's body will not be sanctified by holy rites, and will lie unburied on the battlefield, prey for carrion animals like worms and vultures, the harshest punishment at the time. Antigone and Ismene are the sisters of the dead Polyneices and Eteocles. In the opening of the play, Antigone brings Ismene outside the palace gates late at night for a secret meeting: Antigone wants to bury Polyneices' body, in defiance of Creon's edict. Ismene refuses to help her, fearing the death penalty, but she is unable to stop Antigone from going to bury her brother herself, causing Antigone to disown her out of anger. Creon enters, along with the Chorus of Theban Elders. He seeks their support in the days to come, and in particular wants them to back his edict regarding the disposal of Polyneices' body. The Chorus of Elders pledges their support. A Sentry enters, fearfully reporting that the body has been given funeral rites and a symbolic burial with a thin covering of earth. A furious Creon orders the Sentry to find the culprit or face death himself. The Sentry leaves and the Chorus sings about honouring the gods, but after a short absence he returns, bringing Antigone with him. The Sentry explains that the watchmen uncovered Polyneices' body, and then caught Antigone as she returned to repeat the funeral rituals. Creon questions her after sending the Sentry away, and she does not deny what she has done. She argues unflinchingly with Creon about the morality of the edict
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